Rembrandt Oil Colour

October 26, 2005 by  
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Postmodernism as an artistic space. the world of photography the artist Chezhin

Black and white (and, more recently, photography in color) always insists on the dividing line between the intersection of the time (s) and space (s), the intersection and interpenetration today and yesterday, today and tomorrow - of my life and someone else € ™ s. Note the case experienced by a person (someone we know or donâ € ™ t know, I even only one person, the nature or society as a whole) when that caught my attention is directed to the registration rectangular frame that has been and gone and still present in my life as long as I look (remember) that.

Those are our lives, the reality of our experience, images Photo is measured as a reporter do a new aesthetic as well as director, and all UPA € â € ~ â € ™ ~ Please DM, eyeâ € ™ - as the archivist who acts as custodian of past. And yet sometimes subordinate to the past (not history, that is not the past in the form of events) is too narrow for a role of the photographer becomes an artist. An artist himself and his subordinates time, space and the reality of time and space, the meaning of facial expressions of the principal actors of his art - that is the time (considered as a stream of passing time) and events. In its hands the camera negative, positive, exhibitions and other tools of the trade become instruments for achieving higher goals. Here's how was that at some point in your photo Career Chezhin Andrey did not become a master of the title = "art" art photography "or any other particular type of photography, but an artist the wing color style of our time - the style that critics love to slate, postmodernism.

Andrey Chezhinâ € ™ s rebirth occurred in the not too distant past, in the context of historical events that had broken the consciousness of generations condemned witness the change of direction experienced by the giant ghost ship Soviet Russia as it has from socialism to capitalism and paralysis their total executive idiocy.

It was natural that oÂnly awareness of the photographer / artist to be with the power to dispose of clumsiness and slipping out of its old skin. simple recording of social reality accompanied by clicks of the camera shutter has led to the directed interest in photography and experiments with exhibitions (Sometimes three or more). In addition, Chezhin need a proper object of research - with hands, legs and head, etc., and this lack of other Candidates wishing to go to the extent necessary, was the artist himself, always obedient and trusting your own address. This is at that time, the end of 1980, Chezhinâ € ™ s early compositions - Black Square (1988) and Red Square (1990) - have emerged. These, of course, refers Kazimir Malevich, a recent exhibition of his works in RussianMuseum triumphantly pointed to a new era in the history art and, more specifically, the elimination of taboos NAO interest in the various stages of development of art the 20th century.

Black Square and Red Square, as noted, the compound works each composed of four parts. Were designed by Chezhin not as a series of photographs or a frame sequence of images, as in the movie, but as the main structure, where each part is not just a brick that support the overall balance of the entire structure. The main character here is the man. In the first case, the man is NAO represented by a black square forehead / brain, in the second, he is shown breaking the chains that bind.

The first part of the Place Red indicates an individual standing horizontally extended arms and legs apart. His face is limited (Drawing and return) at the end - which are the end points a geometric shape - By a line / cable, which recalls Leonardo € ™ s Quest for Gold â € ~ € ™ article in the proportions of the human body. The Red Square contains all the space whose boundaries are marked and defined by the rope line, and the man himself Included in this space. Then in the next two parts of this work, he manages to get rid of the chain head, arms and legs are placed in the same time, while at the same time, the area of control exercised by the NAO Red Square in the field of photography grows progressively narrower. Finally, the last part of this work, the rope or is deemed to be situated within this artist € ™ s Workshop NAO as a sheet of paper in the red zone. Viewers becomes a witness of how a cultural symbol - the â € ~ € ™ Red Square, Malevich, Suprematism, etc. - becomes a sociocultural Oane: the man takes off the rope - which initially trace the outline of a star (head, arms, legs) - and free you from the red stripe is outside of ideology (the rope or chain / red - a sign of danger, remember). Red is defeated, the man is free.

It was at This time, namely the late 1980s - to be exact, in 1988 - he began a series Chezhin NAO itself is not finished until date. photographs of the artist - with hair, without hair, with his wife, with a rule, photographs of hands (Erotica), photographs himself, himself, and himself. At the same time began working NAO € ™ â € ~ types for his series of portraits (1990) and continuous reality check social (material to be used in pairs, a series executed in 1987-1990-1997).

Chezhinâ € ™ s absurd, significant and took pictures of types of meaning without a name / characters exude a powerful feeling, unpleasant semiphysiological / memory of a bygone era officials men and women of the seal of the brand of bass, not limited awareness of social disadvantage. Here Chezhinâ € ™ s photo categorically avoids any attempt to convey the psychological state or mood of the subject, which is the image that stands out pyschoanalysis psychologism or beyond any expression of the â € ~ € ™ psychic. They are still lifes in which things (objects) are credited to the mind or the time or staff or a personal experience or a place to live or â € ~ € ™ face. Individuality has been corrected, leaving oÂnly property types from the face of the socialist society. This was achieved in 70 years of Soviet rule. And the artist merely reflected in the success Chezhin ideology now deposited in the shaping of personality Soviet.

Training is the personality that I think is the theme of the book series entitled Kharmsiada executed in 1995 for an exhibition entitled â € ~ The aim absurd. An exhibition of gifts by artists from St. Petersburg in honor of D. Harms the 100th anniversary of his birth ™ €.

A brick siding, torn facial features, or sewn with thread, a face transformed by a doorknob or a drawing pin: these and other delights associated with the training methods of new â € ~ ™ € People are used by Chezhin this series to present a kind of manual fans emerging power or newspaper of obedience - a warning to the â € ~ Massese € ™, which is precisely the material of which it is to be noted is molded. The man becomes plastic, prevents Chezhin, if you stop to think and will resist it - If he forgets his own authenticity, the essence, and individuality.

Particularly interesting from this point of view is Chezhinâ € ™ s creation NAO work of his time to drawing-pins, including the series of drive-Pins and Pin design and modernism. "Pin and partners as is, the main characters in these highly desirable cases from everyday experience or registration, absurd situations provided by the artist and the reality that surrounds him. The unitary character of the hero of the piece gives unprecedented freedom to destroy Chezhin individuality, while creating their own drawing pin mythical world, absurd as to be recognizable, and while allowing the viewer to conclude - OÂnly Chezhin game is on us - that â € ~ we are all tacks, gentlemen ... â € ™.

Chezhinâ € ™ s interest in the personal expressions of humanity, probably explains the constant use made of the portrait genre. Here, we note a number of different stages of the artist € ™ s study itself as a representative of the natural world and human reality itself: the generalization reduced to a common denominator, and identification of image (itself). There is no opposition between established â € ~ â € ™ MEA and theyâ € ™ € ~. Chezhin is not concerned by asking â € ~ I or someone else? â € ™, it is to find an answer to the problem of â € ~ â ™ € € ~ MEA that theyâ € ™. Study Static sees the man - not in action and movement, but movement or change of weather. What is important is human nature and the human body - anatomy and anthropology, as such, but the man in their different dimensions, self-knowledge and self-realizations (Either with a ruler or with or without hair.)

Self-portraits of several different years, sets and cycles of any element of game that comes out in moments of transition that switches between, say that the action / reality, the artist-man, reality / real photographic / artistic reality / fraud / reality Artiste € ™ s desire and effort for its creation, and the destination.

In all photographs from the series Self Portraits (1988-1997), Andrey Chezhinâ € ™ s face is identical: the only noticeable change to escape the attention - Even if Chezhin slips between the lot of material to be examined by the spectator, versions of itself with or without hair. That something intentionally recording voluntary, with emphasis on identical NAO puts us, makes the eyes on the slow and steady in their footsteps ...

As modernism and postmodernism have developed the art is often in the form Oane or other face and dealt with issues concerning time, space and movement as a process. The man, the human body and its parts, and the face because it expresses and contains mana € ™ s gasoline have been recurring for all types of artists and an art object of discourse in general. But oÂnly example that comes to mind of a brilliant artist in complete self-examination and research depth itself, â € ~ Iâ € ™, and his face as the image of a time Iâ € ™ € ~ from 18th century and Mr. Rembrandt € ™ s self-portraits, mood, gestures, etc.

For humans Chezhin (â € ~ Iâ € ™) is an object in the change of time and space temporarily changed (which is practically non-existent), where the emphasis is NAO paradox, for example, the NAO not mandatory, the casual nature of a situation, NAO Oane hand, and the importance the time is recorded and recording, NAO others.

Another feature of Andrey Chezhinâ ™ € s interest in man (himself, Iâ € ~ € ™ of his self-portraits) is self-sufficient in which, independently of all external costs, â € ~ Iâ € ™ dissolves in a second ™ € s character in the world and other world € ™ s character is dissolved in the â € ~ Iâ € ™ (In this case include the three series in 1991 called your mine, where male and female elements are merged into a single â € ~ ™ Iâ €). Here, the â € ~ Iâ € ™ is the artist € ™ s â € ~ Iâ € ™ and his wife. Viewers is presented with a conflict without interpenetration of man and that has its onset in women, in nature. In Chezhinâ € ™ s work self-portrait and description of the man is an inexhaustible subject, with many features typical. Another feature is Oane Chezhinâ € ™ s use of cultural signs and their symbolic resonance - for example, a red square, black square, rope, the man, a recognizable urban landscape.

Chezhinâ € ™ s series of contemporary life itself as a series of changes in the artist. His work Multi-part self-observation Calendar (1990-1991) describes a series of situations / day / incident - in other words, the routine examination of daily life - the idea the temporal evolution experienced by a static object in a situation where the measurement of time is hidden. This work will develop over time, time, and the artist.

In any structure / work created by changes Chezhin Andrey lived social reality and there is a movement from one state to a shift before and later, a slight movement from side to side. The couple series (1987-1997), for example, comprises compound leaves in 1997 from pairs of photographs supplement taken during the period 1987-1990. Together, they form a collection of works of logon that are gradually readable. Its significance is NAO available at the base of feelings and associations operating Chezhin mechanisms of perception, alogism, absurdity, logic and direct training and reverse. Take, for example, the road Why do not Moscow amateur? On top of this piece has been placed faking Chezhin - overlapping Chechulin Oane € ™ s skyscrapers and a birch spread. Basically, under the fine pattern formed by the branches of a bush, a dead dog lying NAO saw the field. That might give an impression clearer or more expressive of the artist € ™ s lack of enthusiasm for this city? The double negative, fidelity to absurd situations Semantic image with reality, and coincidences of plastic / references: the exploits of this correct, logical thinking and trial and resonates with the right key in which these couples are perceived by the viewer. This is the case with the other sheets of the series as well.

In its compounds, multi-structure, work cyclically (1991-1997; as a cyclical repetitive rhythm of the beginning of the end, the race from start to) provides Chezhin horizontal lines, movies, moments. The heroes of these films are immutable, what changes is the space around them, their environment and conditions govern the game or the existence, in which they are party. For example, photographs of the granite sphere NAO Chezhin language Vasil € ™ Island evsky all sides. And, viewed from all angles, the sphere is a sphere, but the space in the facility changed radically in the surrounding area - water waves landscape.There architecture NAO could not be better illustrated Matyushinâ € ™ s theory of a € € ™ ~ expanded search. Or take the sequence of clocks (mechanisms Street / objects) photographed at certain points in time. Here, the protagonist is the time and their attributes - dials, needles, and the structures that contain clockwork. Or the issue could be considered as a sequence of movie: road leg of the road. And NAO. In this work, consisting in each line is a question whose resolution is possible for oÂnly the artist as a question or a problem, moreover, to deal with not so much resolved as life. Here are all the eternal questions posed by the art of the 20th century: identifying and oÂneself oÂneself world, knowledge of oÂneself and the outside world, the examination of the basic categories construction (and create) the reality of Oane € ™ s status, the main problems of life and eternity; game according to the laws and the existence of contexts for this game; incidentalness and regularity. Finally, this album manages to embody a sense of change over time and space and space in time.

The world of photography created by photographer and artist Andrey Chezhin also a room for the art of comics, for a physiognomic manufacturer, Saint-Petersburg city and have the text, and study a geometric Esher. This world is very large, paradoxical, sometimes illogical (From the perspective of the ordinary person) - but fascinating. It is a space that acts as a whirlwind: oÂnly you have to take the first step in this direction, they become a bit uneasy finds he can not stop looking, it loses its way as you despise about the maze ™ € s artist of conscience level to another, Oane series of works to another, collide with riddles, laws, traps set by the artist watching carefully - and slowly realize that the main hero Chezhinâ € ™ s work is the time. Time for him is one of the main categories by which we know - and recording - in the world. It is divided into seconds, moments, moments units of experience. Time set as a sticky, viscous mass flow or free as a homogeneous substance - liquid, elastic and fluid. In self-portraits 1988-1997 time is a substance existential an attribute of the history and cultural heritage and development of human society as a representative of this company and within the culture. The artist is able to move in time, and it becomes Oane entertainment of his work (the presence of physics in real space Artist and real € ™ s right to choose his contemporaries almost comical - and works - to itself). Similarly, it is able to impose the simultaneous NAO events that are separated in time, as in the Self-Portrait of a group of works (1994) and visit Bulla (1994).

Andrey Chezhin Time is expressed in specific objects. In his hands is something clear limits. These limits, however, are not the human dimension, but in history, at the precise moment / Of a given event in the history of this country and in the abstract time, usually in the archaic immutability eternal stagnation Mana € ™ presence in the world as he begins to discover his own dimension. For Chezhin today Again, time is divided into smaller flash drives last through a train window or NAO screen television, a computer or another type of timing miracle that devours human time, the genius and intuition.

It is the movement of time that defines the space characteristic Chezhinâ € ™ s work. They are the real space in each unit of time, but unreal, phantasmagoric and each spectral time units after this time.

The perceived space, known and recorded by the team and the man at the passage of time is required by the artist. This area changes at each point in time forward, every moment that this time is experienced by man through the experience this time in this space. The artist confronts the viewer with no deformation of the space, but space is changed over a long period of time.

There is nothing accidental in Chezhinâ € ™ s choice of the compositional structure of his works. Generally, consist of structures showing the man through the multiple (For example, group portraits or processing). The framework for these pieces is a structure alive, whose influence is felt oÂnly active when its elements form a semantic link, Oane other plastic. This link becomes sensitive elements Oane structure and other fuels.

Time, space, man Listen to the object are the engines of perpetual Petersburg photographer Andrey Chezhinâ € ™ s interest in achieving a balance in the relationship between the world â € ~ D € ™ € ~ Outside world will oÂneselfâ € ™. The artist uses his art and photography as tools. The photographer is an artist André Chezhin the end the 20th century, the rise of postmodernism.

About the Author

Mariya Sheynina (Terenya), member of the International Association of Art Critics (Russia);

Translated by John Nicolson;

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